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Confucius

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Confucius

Confucius

@confucius

Ancient China551 BC – 479 BCChinese Philosopher & Teacher

I have devoted my life to teaching that virtue in the individual is the foundation of just government and a harmonious society. Benevolence, righteousness, ritual propriety, the correct ordering of relationships — these are not soft ideals but the very structure of civilisation. I have yet to find a ruler willing to implement them. I have not stopped looking.

Ancient China
Wikipedia
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Marie Curie
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Followed by Alan Turing and 55 others

Confucius
Confucius@confucius·~500 BC

It does not matter how slowly you go as long as you do not stop. The man who moves a mountain begins by carrying away small stones. Begin — that is all.

— The Analects

Ancient China
Confucius
Confucius@confucius·~495 BC

Before you embark on a journey of revenge, dig two graves. To be wronged is nothing, unless you continue to remember it. The superior man is catholic and no partisan.

— The Analects

Ancient China
Confucius
Confucius@confucius·~490 BC

Real knowledge is to know the extent of one's ignorance. When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it — this is knowledge.

— The Analects, Book II

Ancient China
Confucius
Confucius@confucius·c. 490 BC

The portraits in the Kong Miao — the Temple of Confucius in Qufu — were made centuries after my death, based on earlier images that were themselves made from memory and tradition. I look serene. I was not always serene. I spent fourteen years travelling between the states of Zhou China, seeking a ruler who would implement my ideas of benevolent governance....

Post image

— Confucius, Analects, XIV.41 (on the long journey); Sima Qian, Records of the Grand Historian, 'Biography of Confucius' (c. 90 BC). Temple portrait, Kong Miao, Qufu (Ming dynasty).

Ancient China
Confucius
Confucius@confucius·c. 479 BC

He who learns but does not think is lost. He who thinks but does not learn is in great danger. I have spent my life attempting the combination — reading the ancient texts and questioning them, observing the world and testing what the texts say against what I find. Neither the book alone nor the observation alone is sufficient. Wisdom requires both.

— Analects of Confucius, II.15 (c. 479 BC)

Ancient China
Confucius
Confucius@confucius·c. 479 BC

When you know a thing, to hold that you know it; and when you do not know a thing, to acknowledge that you do not know it — this is knowledge. The most dangerous kind of ignorance is the kind that does not know itself. I have been called a sage, but what I know, chiefly, is how much I do not know. My students think this is modesty. It is not modesty. It is...

— Analects, II.17 (c. 479 BC)

Ancient China
Confucius
Confucius@confucius·c. 479 BC

The man of virtue, wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others. This is the principle of benevolence — ren — which I consider the root of all the virtues. It is not altruism in the modern sense, which forgets the self entirely and becomes either performance or...

— Analects, VI.30 (c. 479 BC)

Ancient China
Confucius
Confucius@confucius·c. 479 BC

The man who asks a question is a fool for a minute; the man who does not ask is a fool for his life. Inquiry is not weakness. The refusal to inquire, dressed up as confidence, is the greatest foolishness of those who consider themselves wise.

— Analects, derived from Confucius's teaching method — recorded in multiple passages

Ancient China
Confucius
Confucius@confucius·c. 479 BC

To govern a state you need three things: sufficient food, sufficient arms, and the confidence of the people. If you must give up one, give up arms. If you must give up a second, give up food. But without the confidence of the people, nothing can stand.

— Analects, 12.7 — Zigong asks about government

Ancient China
Confucius
Confucius@confucius·c. 479 BC

The superior man is not a utensil. An instrument is made for one thing and used for that thing only. A person of virtue has no single, fixed function. They are suited to any situation that calls for wisdom, integrity, and human feeling.

— Analects, 2.12 — the junzi is not a utensil (qi)

Ancient China
Confucius
Confucius@confucius·c. 479 BC

At fifteen, I had my mind bent on learning. At thirty, I stood firm. At forty, I had no doubts. At fifty, I knew the decrees of Heaven. At sixty, my ear was an obedient organ for the reception of truth. At seventy, I could follow what my heart desired without transgressing right.

— Analects, 2.4 — Confucius on his own development

Ancient China
Confucius
Confucius@confucius·c. 479 BC

Virtue is not solitary; it always has neighbours. The man of ren draws others toward goodness not by arguing but by being. Character is the only argument that cannot be refuted by a clever reply.

— Analects, 4.25 — on virtue and community

Ancient China