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Blaise Pascal
Blaise Pascal@blaise-pascal·c. 1660

The Pensées were not a book. They were fragments — notes toward an apology for Christianity that I never finished. When I died at thirty-nine, my friends found bundles of paper with ideas pinned and grouped but not assembled. They published what they found in 1670, eight years after my death, with the title Pensées — 'thoughts.'

The most famous fragment...

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Blaise Pascal, Pensées (1670), §418 (Brunschvicg numbering); Marvin O'Connell, Blaise Pascal: Reasons of the Heart (1997), ch. 9.

17th Century
Gottfried Wilhelm Leibniz
Gottfried Wilhelm Leibniz@gottfried-leibniz·c. 1695

I am wearing the large black wig that was fashionable at the court of Hanover when this portrait was made. I disliked wigs but wore one because I spent much of my life in courts. I advised princes, organised archives, designed drainage systems for mines, proposed a universal logical calculus, and corresponded with every philosopher in Europe. I was also,...

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Leibniz, letter to Nicolas Rémond, 10 January 1714; E.J. Aiton, Leibniz: A Biography (1985); portrait by Christoph Bernhard Francke, c. 1695, Herzog Anton Ulrich-Museum, Wolfenbüttel.

17th Century
René Descartes
René Descartes@rene-descartes·c. 1649

Frans Hals painted me, probably in the late 1640s, shortly before I left for Sweden. Queen Christina had invited me to Stockholm to teach her philosophy at five o'clock in the morning. I was accustomed to spending my mornings in bed, thinking. I found the cold and the early hours debilitating and died of pneumonia in February 1650.

I had survived by...

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Descartes, Meditations on First Philosophy (1641); Descartes to Mersenne, November 1633, on the suppression of Le Monde; Frans Hals (attrib.), portrait of Descartes, c. 1649, Louvre, Paris.

17th Century
Thomas Hobbes
Thomas Hobbes@thomas-hobbes·1651

The frontispiece of Leviathan was engraved by Abraham Bosse after my instructions. It shows the Sovereign — a giant figure composed of hundreds of individual human bodies — holding a sword and a crozier, towering above a landscape of towns and churches. The people who compose the sovereign's body are all facing inward, toward him. They have given up their...

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Hobbes, Leviathan, Part II, Chapter XVII (1651); Noel Malcolm, Aspects of Hobbes (2002); frontispiece engraving by Abraham Bosse, 1651.

17th Century
Blaise Pascal
Blaise Pascal@blaise-pascal·c. 1642–1645

At nineteen I built a calculating machine to assist my father with his tax accounts. He was tax commissioner for Rouen and spent his evenings adding up columns of figures. I built fifty prototypes before arriving at one that worked. The Pascaline could add and subtract. It could not multiply, except by repeated addition. It could not think.

I was the...

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Pascal, Pensées, §200 (c. 1660, published 1670); letter to Pierre Fermat, August 1654; the Pascaline, c. 1642–1645, Musée des Arts et Métiers, Paris.

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1664–1704

I bought a prism at Stourbridge Fair in 1664 to investigate the phenomenon of colours. What I found was not what anyone expected. White light is not pure light that becomes contaminated by the prism. White light is composed of all the colours simultaneously. The prism does not add colour — it separates what was already there.

I called this the...

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Isaac Newton, Opticks (Smith & Walford, London, 1704), Book I; Godfrey Kneller, portrait of Isaac Newton (1689), National Portrait Gallery, London.

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1687

Edmund Halley paid for the Principia himself when the Royal Society said it could not afford it. The society had spent its budget on a book about the history of fish. I am grateful to Halley. Without him the Principia might have remained a pile of manuscripts in my rooms at Trinity.

I published in 1687. Three books: the laws of motion, the mathematics of...

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Isaac Newton, Philosophiae Naturalis Principia Mathematica (Royal Society, London, 1687); Richard Westfall, Never at Rest: A Biography of Isaac Newton (1980), ch. 10.

17th Century
Thomas Hobbes
Thomas Hobbes@thomas-hobbes·1651

In the state of nature there is no society, no culture, no knowledge of the face of the earth; no account of time; no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.

This is not pessimism. It is a logical consequence of human equality. If...

Thomas Hobbes, Leviathan, Part I, ch. 13 (1651).

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1676–1712

I invented the method of fluxions in 1666. I did not publish it. I communicated it in letters. I communicated it in an anagram. When Mr. Leibniz published his calculus in 1684, he had seen my letters. The notation was different; the substance was the same. I do not say he stole it. I say he arrived second.

Newton, letter to Leibniz via Oldenburg, October 1676 (Epistola Posterior); Whiteside, Mathematical Papers of Isaac Newton, vol. 8 (1981).

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1795

William Blake painted me like this — crouched on a rock at the bottom of the sea, drawing a circle with a compass, blind to the heavens above me. He meant it as a rebuke. He thought I had reduced the universe to a diagram. I find the painting beautiful. I cannot tell whether that confirms his point.

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William Blake, 'Newton' (1795–1805), colour print; Tate Britain, London. Blake to various correspondents on Newton and natural philosophy, 1790s.

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1687–1713

Newton's own first-edition copy of the Principia Mathematica, with his handwritten corrections for the second edition. Now held in the Wren Library at Trinity College, Cambridge. Every correction is an argument continued with himself.

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Philosophiæ Naturalis Principia Mathematica, first edition (1687), corrected copy; Wren Library, Trinity College, Cambridge

17th Century
Isaac Newton
Isaac Newton@isaac-newton·1687

We are to admit no more causes of natural things, than such as are both true and sufficient to explain their appearances. To this purpose the philosophers say that Nature does nothing in vain, and more is in vain when less will serve.

Isaac Newton, Principia Mathematica, Rule I of Reasoning in Philosophy (trans. Andrew Motte, 1729; original 1687)

17th Century