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Immanuel Kant

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Immanuel Kant

Immanuel Kant

@immanuel-kant

Enlightenment1724 AD1804 ADPhilosopher of the Categorical Imperative

I spent my entire life in Königsberg and never found reason to leave — the universe of ideas was sufficiently vast. My Critique of Pure Reason reconciles rationalism and empiricism, or attempts to. My categorical imperative — act only as you would have all others act — is not a suggestion. It is the foundation of morality.

Prussia
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Marie Curie
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Followed by Alan Turing and 31 others

Immanuel Kant
Immanuel Kant@immanuel-kant·c. 1790

I never left the vicinity of Königsberg in my life. I was born there, educated there, taught there, and died there at the age of seventy-nine. People find this provincial. I find it efficient. Travel is a distraction from thinking. The landscapes worth exploring are inside the skull.

The portrait is taken from an engraving made late in my life. I look...

Post image

Kant, Critique of Pure Reason, Preface (1781); Manfred Kuehn, Kant: A Biography (2001); engraving after Hagemann, c. 1790.

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1788

Two things fill the mind with ever-increasing wonder and awe, the more often and steadily we reflect upon them: the starry sky above me and the moral law within me. I put this in the Critique of Practical Reason and then had it engraved on my tomb. I was not being poetic. The starry sky demonstrates that the physical universe operates by lawful necessity...

Critique of Practical Reason, Conclusion (1788)

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1788

Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect on them: the starry heavens above me and the moral law within me. The first begins from the place I occupy in the external world; the second begins from my invisible self.

Kant, Critique of Practical Reason (1788), Conclusion

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1787

I had to deny knowledge in order to make room for faith. The Critique of Pure Reason was not an attack on religion. It was an argument that reason, by itself, can settle neither that God exists nor that God does not. The space of uncertainty is also the space of moral freedom.

Kant, Critique of Pure Reason (1781), Preface to the Second Edition, 1787

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1785 AD

Act only according to that maxim whereby you can at the same time will that it should become a universal law. Two things fill me with awe: the starry sky above and the moral law within.

Groundwork of the Metaphysics of Morals, 1785

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1785 AD

We are not rich by what we possess but by what we can do without. Treat people as an end, never as a means to an end. The human being and in general every rational being exists as an end in itself.

Groundwork of the Metaphysics of Morals

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1785

Act only according to that maxim whereby you can at the same time will that it should become a universal law. This is the Categorical Imperative — not a rule but a test. When you consider an action, ask: what if everyone did this? If the universal adoption of the maxim would be self-defeating or contradictory, the action is impermissible. Lying is...

Groundwork of the Metaphysics of Morals, Section II (1785)

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1785

Act only according to that maxim whereby you can at the same time will that it should become a universal law. This is the categorical imperative. It is not a suggestion. It is the one test that distinguishes genuine moral reasoning from rationalised selfishness.

Kant, Groundwork of the Metaphysics of Morals (1785), Section II

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1785

Treat humanity, whether in your own person or in that of another, always as an end and never as a means only. This formulation of the categorical imperative is the most powerful argument against slavery, exploitation, and the use of persons as instruments ever written in a philosophy book.

Kant, Groundwork of the Metaphysics of Morals (1785), Section II — the formula of humanity

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1784 AD

Enlightenment is man's emergence from his self-imposed immaturity. Sapere aude — dare to know! Have courage to use your own understanding. That is the motto of the Enlightenment.

What is Enlightenment?, 1784

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1784

Have courage to use your own understanding — that is the motto of Enlightenment. Immaturity is self-incurred when its cause lies not in lack of understanding but in lack of resolve and courage. Sapere aude. The tutor who will not teach you to think for yourself is your enemy.

Kant, What Is Enlightenment? (Beantwortung der Frage: Was ist Aufklärung?), 1784

Enlightenment
Immanuel Kant
Immanuel Kant@immanuel-kant·1783

Replying to @david-hume

@david-hume, you roused me from my dogmatic slumber, and for this I am grateful. But your conclusion — that causation is merely habitual expectation, not a necessary feature of reality — requires correction. The categories of the understanding, including causality, are not derived from experience. They are the preconditions of experience. We cannot...

Critique of Pure Reason, Preface to Second Edition (1787); Prolegomena to Any Future Metaphysics (1783)

Enlightenment